बाढी राजनीतिक विषय हो, प्राकृतिक होईन ।

बाढीको आरोप प्रतिआरोप । नेपालको इस्टावलिसमेन्ट बाढीको कारण भारतिय बाँधलाई मान्छन् । विहारको इस्टावलिसमेन्ट बाढिको कारण नेपालले पानि छोडेको कारण विहारमा बाढी आउछन् । यी दुवै आरोप निराधार वेबुनियाद छन् । नदीको प्रकृतिक वहावमाथि मान्छेको छेरछार, चुरेमाथिको अतिक्रमण, वन फडानी, वालुवा ढुङ्गा उत्खनन्, अनावश्यक वाँध निर्माण गरि पानिको वहावलाई कमाण्ड गर्नु, जलाधार क्षेत्रलाई बाँध निर्माण गरि पानिको वहावलाई रोक्नु नै मुल कारण हो । पानिलाई रोक्न सकिदैन् । रोक्नु नै गलत हो । प्रकृतिक रुपमा वहवलाई नियन्त्रण गर्नु हुदैन् । यसलाई बुझौ, सम्झौ र गहिरो अध्ययन गरौ । बाढ प्राकृतिक हुदै होईन । नदी पनि चाहिन्छ तर नदी र वाढीसँगै जीवन सम्भव छ । यस्तो ज्ञानको निर्माण गर्नु पर्छ । नदीमाथि इन्जीनियरिङ्ग गर्नु हुदैन् ।



Comments

Post a Comment

Popular posts from this blog

Dr Ambedkar’s Speech at World Fellowship of Buddhists, Nepal

Dr. Ambedkar’s speech at the closing session of the Fourth Conference of the World Fellowship of Buddhists in the State Gallery Hall in Kathmandu (Nepal), on  20th November 1956. President, Your Reverences, Ladies and Gentlemen I  am sorry that, having come to Nepal to attend the Conference, I have not been able to participate in its proceedings in the way in which a delegate ought to participate, but I am sure, I am  physically a very ill man, and I am quite unable to bear the stress and strain of the Conference proceedings.  It is, therefore, not out of any disrespect for the Conference that I have been usually absent, it is because of my personal condition that I could not do justice to the task of the Conference.  It is perhaps because of my absence from the Conference that I was asked by way of compensation to address you this afternoon.  I consented to do that, but even here there have been rather surprised flung upon me.  I had not enough...
Read more

वाम एकताको विभ्रम

Image
शुक्रबार, २० असोज २०७४, १० : ०२  |   सीके लाल बेलायततिर गर्मी छुट्टीलाई पत्रकारहरूले सिल्पट समय (सिली सिजन) भन्छन् । राजनीति, बजार एवं मनोरञ्जन क्षेत्रका प्रभावशाली खेलाडीहरू बिदा मनाउन समुद्री किनारतिर गएका हुन्छन् । समाचारको प्रवाह स्वभावतः सुस्त हुन्छ । अनि पाना भर्नका लागि पत्रकारलाई काँक्रोलाई थाक्रो हाल्न थालिएको कुरालाई पनि समाचार बनाउनुपर्ने बाध्यता आइलाग्छ । शायद त्यसैले होला, कतिपय ठाउँमा खबरको खडेरी हुने अवधिलाई त काँक्रोको मौसम (क्युकम्बर सिजन) नै भन्ने चलनसमेत छ । बाह्रैमास कुनै न कुनै जात्रा भइरहने भएकाले काठमाडौँका सञ्चारकर्मीलाई भने समाचारको खाँचो कहिल्यै हुँदैन । इन्द्रजात्रादेखि तिहार÷छठसम्मको समय केही मन्द पक्कै हो तर सूचनाको प्रवाह बन्द लामो कालसम्म दसैँ बिदामा मात्रै हुन्छ । साझेदारले प्रमुख प्रतिपक्षसँग मिलेर गर्न लागेको कपट प्रबन्धको सुइँकोसम्म नपाउनु वा पाएको भए रोक्न नसक्नु प्रम शेरबहादुर देउवा राजनीतिकरूपले साँच्चिकै ‘अक्षम’ रहेको सबभन्दा ताजा प्रमाण हो । सञ्चारकर्मीहरूको ध्यान मासु, रक्सी र तासको पत्तातिर मोडिएको मौका छोपेर दसैँको मुखै...
Read more

Why Student’s Day Celebrations Don’t Make Sense

November 7th was observed as Student’s Day in Maharashtra to mark Dr. Babasaheb Ambedkar’s entry into school.  He enrolled at the Pratapsingh High School in the Maharashtra’s Satara district 117 years ago on November 7, 1900. He faced caste discrimination in school and during his whole career. What has changed for Dalit students in last 117 years that day should be remembered as Student’s Day? Caste discrimination faced by Dalit students is every day’s story. Did you know that  in India 49% of children out of school are SC/STs and 25% are Muslims ? It is really shameful that even after the laws such as Right to Education, nothing has changed for Dalits.  School dropouts are mainly because of the inhumane attitude & discrimination of Dalit students by the upper caste teachers. Poor students are unwilling to attend the schools to avoid humiliation as they’re not left with any options Dalit students are forced to clean toilets & cooking utensils & aren’t al...
Read more